Mt 25,24-30
( Caritas in Veritate 39c) La vittoria sul sottosviluppo richiede di agire non solo sul miglioramento delle transazioni fondate sullo scambio, non solo sui trasferimenti delle strutture assistenziali di natura pubblica, ma soprattutto sulla progressiva apertura, in contesto mondiale, a forme di attività economica caratterizzate da quote di gratuità e di comunione. Il binomio esclusivo mercato-Stato corrode la socialità, mentre le forme economiche solidali, che trovano il loro terreno migliore nella società civil without being restricted to it, build up society. The free market does not exist and can not be established by law free attitudes. Yet both the market and the politics need people who are open to reciprocal gift.
social doctrine: principles, truth and meaning of social life
(CDS 163rd) The principles of social doctrine, taken together, constitute the first articulation of the truth of society, from which all consciousness is challenged and invited to interact with each other, in freedom, in full co-responsibility with all against all. the question of truth and meaning of social life, in fact, man can not escape, as the company is not something alien to its very existence. These principles have a profound moral significance because it refers to the foundations of the past officers and social life. For a full understanding of their need to act in their direction on the path of development shown by the latter for a life worthy of man.
(Mt 25, 24-30) support the working man and his rights
[24] Come then he who had received the one talent came and said, Lord, I know you're a hard man, reaping where you did not sow and gathering where you have not scattered [25] for fear I went and hid your talent in the ground here's your. [26] The master replied, You wicked slothful servant, you knew that I reap where I have not sown and gather where I have scattered [27] would have put my money to the bankers, and coming I should have received mine own with the ' interest. [28] Take therefore the talent, and give it to who has the ten talents. [29] For to everyone who has will be given and will have, but anyone who has not will be taken away even that he has. [30] And the unprofitable servant cast him into outer darkness: there shall be weeping and gnashing of teeth.
(CDS 267) The course of history is marked by profound changes and the exciting achievements of the work, but also the exploitation of workers and the many insults to their dignity. The industrial revolution gave the Church a great challenge, to which the social teaching responded with the force of prophecy, affirming the principles of universal validity and perennial, to support the working man and his rights. addressed the Church's message was for centuries an agricultural society, characterized by regular cyclical rhythms, and now had to proclaim the Gospel and live in a new Areopagus, in the tumult of the social events of a more dynamic, taking into the complexity of new phenomena and unimaginable transformations made possible by technology. At the heart of the Church's pastoral concern arose ever more urgently labor question, which is the problem of the exploitation of workers, resulting in the new industrial organization of work, master capitalist, and the problem, no less serious, the ideological exploitation, Socialist and Communist, the just demands of the workplace. Within this historical horizon lie the thoughts and the admonitions of the encyclical "Rerum Novarum " of Leo XIII.
Acronyms and Abbreviations : CDS : Pontifical Council for Justice and Peace, " Compendium of the Social Doctrine of the Church " LEV, 2004. DSC : Social Doctrine of the Church. CV : Benedict XVI, Encyclical Letter "Caritas in Veritate" , 29. 6. 2009.
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